Western-imposed sanctions against Iran
The US, UK and Europe have long placed economic sanctions upon Iran, first imposed in 1979, and long claiming that Iran is seeking nuclear arms. Despite periods of cooperation, sanctions have persisted and evolved in severity.
They were initially expanded under the Obama administration, largely lifted following the JCPOA (widely referred to as ‘the nuclear deal’) in 2015, then dramatically reimposed under Trump’s first term in 2018.
These measures block Iranian banks from global financial systems, restrict oil sales and limit most other trade operations across international markets.
Critics have argued that this sanctions framework breaks international law and has deepened the country’s economic crisis - with the Iranian Rial losing 80% of its value across a 12-month span in 2012 largely due to international sanctions - exacerbating public anger, limiting Iranians’ purchasing power and making everyday necessities harder to obtain.
As research in The Atlantic suggests, international sanctions often make regimes more authoritarian and repressive, redirecting wealth toward loyalists. It cites a 2009 University of Memphis study which found that, between 1981 and 2000, sanctions contributed to a significant erosion of human rights in the countries on which they were imposed. An additional study from 2010 from the University of Missouri found that sanctioned countries grew less democratic, too, shifting the internal balance of power to those they aim to weaken.
Ethical Consumer recognises that country-wide boycotts and sanctions are forms of non-violent direct action. When designed carefully and supported by affected communities, they can contribute to accountability for oppressive regimes. However, the effectiveness and humanitarian impact vary significantly depending on context, existing economic isolation, and who is leading the call for action. We believe economic measures should target those responsible for abuses and aim to avoid imposing broad hardship on civilians - which in this case, could amount to a form of collective punishment. This distinction matters both ethically and under international law.